{"id":10406,"date":"2020-08-06T09:26:32","date_gmt":"2020-08-06T14:26:32","guid":{"rendered":"https:\/\/unitedresourceconnection.org\/cannon-ball-nd-58528\/they-call-her-the-rosa-parks-of-indian-country\/"},"modified":"2020-08-06T09:26:33","modified_gmt":"2020-08-06T14:26:33","slug":"they-call-her-the-rosa-parks-of-indian-country","status":"publish","type":"post","link":"https:\/\/unitedresourceconnection.org\/cannon-ball-nd-58528\/they-call-her-the-rosa-parks-of-indian-country\/","title":{"rendered":"They call her the Rosa Parks of Indian Country"},"content":{"rendered":"
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\u00a0 Charlene Teters<\/strong><\/p>\n<\/div>\n

ALBUQUERQUE \u2013 When Charlene Teters, (Spokane), enrolled in graduate school at the University of Illinois in 1989, her teenage children asked to go to a University basketball game. They were enjoying the game when at half time a non-Native man dressed in buckskin, beads, paint and a feather headdress ran onto the floor chanting and dancing wildly to music from the college band. He was known as Chief Illiniwek and was the college mascot.<\/p>\n

\u201cThe chief came out. I\u2019d never seen him before. He came out wearing buckskin, eagle feathers and the fans went into a frenzy yelling. \u00a0People were shouting \u2018the chief, the chief.\u2019 My children were embarrassed and they sunk down in their seats. I saw my daughter try to become invisible., My son tried to laugh. I knew I couldn\u2019t be here and not address that issue,\u201d Teters said in a film about her called \u201cIn Whose Honor?\u201d<\/p>\n

Teters began a protest. She stood at future games holding a sign reading \u201cIndians are Human Beings Not Mascots.\u201d<\/p>\n

\u201cI started to stand out alone. I didn\u2019t know what else to do. I did it for my kids,\u201d she said. \u201cI knew I couldn\u2019t be here and not do anything about it. They know who they are. It was a blow to their self-esteem. They were taught to respect feathers, the chief and dance. Paint is sacred. Dance is sacred. \u00a0It was reduced to entertainment.\u201d<\/p>\n

As she stood in the crowds outside the stadium with the protest sign, people spit on her and threw things at her, she said.<\/p>\n

\u201cOur people paid with their very lives to keep what little we have left and that is what I am protecting,\u201d she said. \u201cIf you\u2019ve never been taught to respect these things it might not bother you. But if you\u2019ve grown up in the community where these things have meaning it\u2019s going to have that impact on you. I have to protect it for generations to come and for my children,\u201d Teters said in the film<\/p>\n

Drawings and cartoon Image of Chief Illiniwek were everywhere around the college town of Champaign, Illinois on trucks, in shops, restaurants and T-shirts.<\/p>\n

Teters had moved to Illinois from Santa Fe, New Mexico where she had been a student at the Institute of American Indian Arts and Santa Fe University of Art and Design. There were only two other Native American students enrolled at the University of Illinois.<\/p>\n

Asked the result of her protest of Chief Illiniwek, she said \u201cIt started a movement.\u201d<\/p>\n

The University of Illinois did away with the Chief Illiniwek mascot in 2007.<\/p>\n

In 1989, Teters helped found The National Coalition on Racism in Sports and the Media to continue her fight. \u201cThey have the next generation of leaders there and carry on the work. I have been in this for 30 plus years. When asked to join young people on the front lines of the struggle I do it.\u201d<\/p>\n

The Coalition has worked to eliminate other sports mascots at professional teams, colleges, and high schools including the Redskins in Washington, DC which recently announced they would stop using that name for their team.<\/p>\n

Teters said she never met Dan Snyder, owner of the Redskins, but she handed out flyers at Redskins games explaining why she objected to the name Redskins.<\/p>\n

\u201cWe started protests outside of the stadium with just a handful of supporters in 1991-1992. The reaction was hostile as usual spitting, pushing and taunting us with the tomahawk chop.\u201d<\/p>\n

The term redskins is especially offensive because it harks back to \u201ca violent historical record of when the US government put a bounty on Native Americans urging people to bring in body parts and collect money,\u201d said Teters.<\/p>\n

When asked recently why she thinks Redskins officials eliminated the name after team owner Daniel Snyder said in 2013 that he would never change the name she said \u201cSometimes the time is right and things come together. The swell of protests after the murder of George Floyd and the connection that sponsors made in terms of being associated with a derogatory racist term. Stereotypes dehumanize and when you dehumanize a people they are vulnerable to acts of racism, hate and violence.\u201d<\/p>\n

Redskins sponsors including FedEx, Nike, PepsiCo and Bank of America pressured Snyder to change the name of the team, Teters said. \u00a0\u00a0\u00a0\u201cI was pleased of course that finally the change has come.\u201d<\/p>\n

But the Atlanta Braves, the Cleveland Indians, Kansas City Chiefs and Florida State Seminoles have not changed their names, she said.<\/p>\n

After three years at the University of Illinois she received a Master of Fine Arts in painting and joined the faculty as Professor of Art at the Institute of American Indian Arts in Santa Fe and is now the Academic Dean.<\/p>\n

Teters\u2019 own artwork reflects her commitment to pointing out the stereotypes of American Indians in American culture.<\/p>\n

In one of her art installations shown on Colores, a television program on KNME-TV in Albuquerque the cartoon character used by the Cleveland Indians baseball team with big white teeth, a big nose and a feather in his hair, fills one wall surrounded by large colorful stereotyped figures from other teams. These are contrasted with black and white photographs of present day Native Americans. Also on display are artifacts showing stereotyped figures of Native Americans on baseballs, soda cans, pendants, mugs, dolls, even toilet paper. Teters says she is contrasting the brightly colored cartoonish figures, with photos of real people and \u201clooking past the images to see real people.\u201d<\/p>\n

\u201cI\u2019m looking at what it means to be a real Native American person. And, at the impact of American Indian stereotypes. It\u2019s dehumanizing. We are not seen as real people because popular culture presents it as bright and candy coated. You have to look past it to see what we have to overcome to be seen.\u201d<\/p>\n

Teters has received many honors including the New Mexico Governor\u2019s Award for Excellence in the Arts and she was named Person of the Week by Peter Jennings in 1997. \u00a0She has been featured in several films including the film on mascots, \u201cIn Whose Honor.\u201d<\/p>\n

She plans to retire soon.<\/p>\n

Asked what she will do in retirement she said \u201cbuild a home on my Spokane reservation\u201d and continue to paint.<\/p>\n

\u00a0<\/p>\n

(Kate Saltzstein can be reached at salty223@aol.com<\/a>)<\/p>\n

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Visit Original Source<\/a><\/p>","protected":false},"excerpt":{"rendered":"

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\u00a0 Charlene Teters ALBUQUERQUE \u2013 When Charlene Teters, (Spokane), enrolled in graduate school at the University of Illinois in 1989, her teenage children asked to go to a University basketball game. They were enjoying the game when at half time a non-Native man dressed in buckskin, beads, paint and a <\/p>\n

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Shared by Native Sun News Today<\/a> August 6, 2020<\/p>\n

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