{"id":36691,"date":"2023-12-22T22:14:06","date_gmt":"2023-12-23T03:14:06","guid":{"rendered":"https:\/\/unitedresourceconnection.org\/cannon-ball-nd-58528\/awaiting-wanikiya-the-messiah\/"},"modified":"2023-12-22T22:14:09","modified_gmt":"2023-12-23T03:14:09","slug":"awaiting-wanikiya-the-messiah","status":"publish","type":"post","link":"https:\/\/unitedresourceconnection.org\/cannon-ball-nd-58528\/awaiting-wanikiya-the-messiah\/","title":{"rendered":"Awaiting \u201cWanikiya\u201d the Messiah"},"content":{"rendered":"
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Native Americans performing ritual Ghost Dance. One standing woman is wearing a white dress, a special costume for the ritual dance, 1890. Photo by James Mooney, an ethnologist with US Dept. of Interior.<\/p>\n<\/div>\n

Teachings about a Messiah that will come to save mankind from inevitable self-destruction and destruction of Ina Maka (Mother Earth), who will usher in a time of peace and harmony with the creator and all of creation and regenerate the earth, is as ancient as time itself.<\/p>\n

So, during the late 1800\u2019s when word of a Wanikiye (Savior) spread throughout the Makoce\u2019 (land) it found an eager audience amongst Indigenous people, as they had lost more than any other race in the history of mankind. They lost their aboriginal homelands on three continents, nearly half the land base of the entire world, they lost food sources that had sustained them for millennia, their population was nearly decimated by disease, they were losing their languages, their religions and their identity.<\/p>\n

Although this new religion was a hybrid religion, mixing ancient ceremonies with Christianity, it spread quickly throughout the tribes as Indigians needed hope, they needed to believe something could change their stark dreadful reality. Because of the disheartening conditions amongst the Oceti Sakonwin (seven council fires), many fires including the Tetonwan Oyate readily adopted this new religion, incorporating many of the features of the Wiwanyang Wacipi<\/em> (Sun Dance) ceremonies into what became known as the Wanagi Wacipi<\/em> (Ghost Dance).<\/p>\n

In 1889, this new religion made its way to the Hunkpapa Oyate living on the Northern Plains at the Standing Rock Sioux Agency, when Kicking Bear an Oglala Lakota brought word about the Wanagi Wacipi and the prophesy of the coming of the Wanikiya (Indian Messiah). Kicking Bear prophesied that the Wanikiya would rid the world of the ska wicasa (white man) and bring back the Pte hca ka (buffalo) and all their lost relatives. Kicking Bear told them that they need not fear reprisal from the U.S. Army if the dancers wore sacred garments, Ghost Shirts, painted with the sun, moon, stars, the eagle and the buffalo, because according to Kicking Bear the shirts were bullet-proof.<\/p>\n

T\u021fat\u021f\u00e1\u014bka \u00cdyotake, the Hunkpapa Lakota Chief Sitting Bull who was one of the most renowned Lakota Chiefs at the time allowed the Wanagi Wacipi to be practiced amongst his followers.<\/p>\n

The prophesy of the imminent arrival of the Wanikiya is one of the most overlooked aspects of the Wanagi Wacipi and its connection to the Massacre at \u010cha\u014bkp\u00e9 \u00d3pi Wakp\u00e1la (Wounded Knee Creek) in December of 1890.<\/p>\n

Louis S. Warren writes in his book titled, \u201cThe Lakota Ghost Dance and the Massacre at Wounded Knee:<\/p>\n

How the American drive to force Indian assimilation turned violent on the plains of South Dakota,\u201d that<\/p>\n

\u201cThe killing of Sitting Bull sent waves of panic and fear across the reservation. When Lakota Indians there and at other reservations heard the news, they began to crisscross the countryside looking for refuge from the troops.\u201d<\/p>\n

Warren states that after Sitting Bull\u2019s death the Hunkpapa Ghost Dancers were seeking refuge, an apt description of their quest to meet Wanikiye (the Savior), who would rid the Makoce of the plague of Ska Wicasa encroachment on their homelands.\u00a0<\/p>\n

Stanley Vestal in his book \u201cSitting Bull: Champion of the Sioux\u201d writes that in December of 1890, Sitting Bull received an invitation from Short Bull, the leader of the Oglala Ghost Dancers, who had a revelation that \u201cthe Messiah was to hasten His coming, since the whites were interfering too much. Now the time was at hand.\u201d Short Bull believed that Sitting Bull as chief \u201cought to be on hand to greet the Indian Christ.\u201d<\/p>\n

Sitting Bull is said to have consulted his people \u201cwho voted that he ought by all means to go.\u201d Sitting Bull said he would write a letter to James McLaughlin, the Indian Agent at the Standing Rock Sioux Agency, requesting a pass so he could witness the coming of the promised Messiah.<\/p>\n

However, the next day the Indian Policeman Running Hawk handed Sitting Bull a letter from McLaughlin ordering Sitting Bull to tell all the Ghost Dancers to disburse and go home to their farms. Running Hawk also told Sitting Bull that the authorities planned to disarm them and take away their ponies.<\/p>\n

Sitting Bull prompted his son-in-law Andrew Fox to write the letter to McLaughlin in spite of the threats in which he chastises the Indian Agent, \u201cI wish to write a few lines today and let you know something. I held a meeting with all my Indians today, and am writing you this message [from them]. God made you \u2013 made all the white race and also made the Red race \u2013 and gave them both might and heart to know everything in the world, but gave the whites the advantage over the Indians.\u00a0 Today God, our Father, is helping us Indians, so all we Indians believe.\u201d<\/p>\n

He told the Indian agent, \u201cYou should say nothing against our religion, for we said nothing against yours. You pray to God. So do all of us Indians, as well as the whites. We both pray to only one God, who made us all.\u201d<\/p>\n

He concludes his letter by telling McLaughlin he intends to honor Short Bulls invitation, \u201cI am obliged to go to [ Pine Ridge Agency] and investigate this Ghost Dance. So, I write to let you know that.\u201d (The words \u201cPine Ridge Agency\u201d were interjected into the sentence by the author).\u00a0<\/p>\n

Bull Ghost delivers the letter to Mclaughlin, however the order to have Sitting Bull arrested came earlier that same day.<\/p>\n

According to Attorney Mario Gonzalez, Short Bull was a close relative of Sitting Bull and was also part Hunkpapa and lived in the area that is now Pass Creek near the east end of the Badlands. Short Bull had traveled with Kicking Bear to Nevada to visit Wovoka the leader of the Ghost Dance movement.<\/p>\n

To believe that Sitting Bull\u2019s destination had he lived to travel and was to meet with Short Bull and witness the arrival of the prophetic \u201cWanikiya\u201d (Indian Messiah) is very plausible. So it is even more believable that when his followers fled south they also intended to seek shelter with Short Bull and other Ghost Dancers and await the arrival of Wanikiya.<\/p>\n

A contrary belief is that the Ghost Dancers who had fled South after Sitting Bull\u2019s death, were traveling to consult with Chief Mahpiya Luta (Red Cloud) at his Agency. However, they would have been walking into a trap.<\/p>\n

According to an article in WE\u201dRE HISTORY titled \u201cMidterms and Troops: The Bid to Save a Party that Led to the Wounded Knee Massacre\u201d by Heather Cox Richardson<\/a>, \u201cIn November of 1890 President Harrison had ordered 9,000 troops to South Dakota\u2014the largest mobilization of the army since the Civil War\u2014to protect settlers against an Indian \u201cuprising.\u201d<\/p>\n

In 2018, Bradley C. Upton, fifth generation descendant of Major General James Forsyth, who had ordered the massacre of hundreds of Mniconjou and Hunkpapa men, women and children on December 29, 1890, at Chankp\u00e9 \u00d3pi Wakp\u00e1la (Wounded Knee Creek), shared Forsythe\u2019s diaries with Native Sun News Today.<\/p>\n

According to Forsythe\u2019s diary Major Forsyth along with the Seventh Cavalry Regiment had been camped at Red Cloud\u2019s Agency for two weeks awaiting word of movement of the Ghost Dancers.<\/p>\n

So, it is not too farfetched to believe that when the Hunkpapa Ghost Dancers fled south to seek refuge with their Mnicoujou relatives at Bridger after Sitting Bull was killed and the subsequent movement of Hehaka Gleska (Spotted Elk) also known as Si Tanka (Big Foot) and his followers, who were also Ghost Dancer, that it was their intension to reach the camp of Short Bull to witness the coming of Wanikiya\u201d the Indian Christ.<\/p>\n

(By Ernestine Anunkasan Hopa at editor@nativesunnews.today<\/a>)<\/p>\n

The post Awaiting \u201cWanikiya\u201d the Messiah<\/a> first appeared on Native Sun News Today<\/a>.<\/p>\n

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Native Americans performing ritual Ghost Dance. One standing woman is wearing a white dress, a special costume for the ritual dance, 1890. Photo by James Mooney, an ethnologist with US Dept. of Interior. Teachings about a Messiah that will come to save mankind from inevitable self-destruction and destruction of Ina <\/p>\n

Read More<\/a>
Shared by Native Sun News Today<\/a> December 22, 2023<\/p>\n

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